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I attended the meeting to set up the various working committee for the Miri Divisional Gawai Celebration 2009 yesterday at the Resident’s Office meeting room. This year, it is the Bidayuh community’s turn to host the celebration.
Inline with the State’s 45th year anniversary in Malaysia, this year’s Gawai will be more grand and full with events to foster the unity among the various ethnic groups in Sarawak, and Malaysia in general.
It will also display the intrinsic values of the various culture in Sarawak, besides the annual Kumang/Keligit and Keling-Belawan competition.
Our DCM, Datuk Patinggi Jabu have agreed to be the Guest of Honour, while YB Datuk Michael Manyin shall be the patron of the dinner extravaganza.
The celebration shall be held at the main ballroom of the Eastwood Golf and Country Club.
Among others who are at the meeting yesterday, are representative from the media and Serakup Indu Dayak Sarawak.
G– Grand event; A – annual; W – showcasing the wealth of our culture; A – 45th Anniversary of Sarawak in Malaysia and I – the intrinsic values of our culture.
History of Gawai Dayak
Gawai Dayak, a festive celebrated in Sarawak on 1st June every year is both a religious and social occasion. Dayak would visit their friends and relatives on this day. Such visit is more known as “ngabang” in Iban language. The far would receive greeting cards.
How it all started can be traced back to a 1957 radio forum organized by Mr. Ian Kingsley, a radio programme organiser. This generated a lot of interest among the Dayak community. Up till 1962, British colonial government still refused to give recognition to the Dayak Day.
To the Dayak, Gawai Dayak would be a recognition of the Dayak race, their source of national pride and a way to reciprocate social hospitality extended by the other races during their festivals.
After numerous requests, it fell on the sympathetic ears of the First Sarawak Chief Minister, Datuk Stephen Kalong Ningkan and his cabinet comprising among others, the present State Chief Minister, Datuk Patinggi Tan Sri Haji Abdul Taib Mahmud. The then Governor, Tun Abang Haji Openg, who when he was a member of the council Negeri, had always supported the move in the Council, gave his assent.
Gawai Dayak was formally gazetted on 25th September 1964 as a public holiday in place of Sarawak Day. It was first celebrated on 1st June 1965 and became a symbol of unity, aspiration and hope for the Dayak community. Today, it is an integral part of Dayak social life. It is a thanksgiving day marking good harvest and a time to plan for the new farming season or activities ahead.
Present Day of Gawai Dayak
The word Gawai means a ritual or festival whereas Dayak is a collective name for the natives races in Sarawak; the Iban, Bidayuh, Kayan, Kenyah, Kelabit, Murut and a few more. Thus Gawai Dayak literally means the Dayak Festival.
The mode of celebrations varies from place to place. Preparation starts very early. Tuak (rice wine) are brewed and traditional delicacies like penganan (cakes from rice flour, sugar and coconut milk) prepared. As the big day approaches, everyone will be busy with the general cleaning and preparing the food or cakes. On Gawai eve, glutinous rice are roasted in bamboo (ngelulun pulut). In the longhouse, new mats will be laid out on the ruai (an open gallery which runs through the entire length of the longhouse). The walls of most bilik (rooms) and the ruai are decorated with pua kumbu (traditional blanket).
The celebration starts on the evening of 31st May. In most Iban’s longhouse, it starts with a ceremony called Muai Antu Rua (to cast away the spirit of greediness), signifying the non interference of the spirit of bad luck in the celebration. Two children or men each dragging a chapan or winnowing basket will pass each family room. Every family will throw some unwanted article into the basket. The unwanted articles will be tossed to the ground from the end of the longhouse for the spirit of bad luck.
Around 6 pm, miring (offering ceremony) will take place. Before the ceremony, gendang rayah (ritual music) is performed. The feast chief thanks the gods for the good harvest, ask for guidance, blessings and long life as he sacrifices a cockerel. Dinner will then be served at the ruai. While waiting for midnight, the folks gather and mingle at the ruai and berandau (talk/converse). Meanwhile, drinks, traditional cakes and delicacies are served.
At midnight, the gong is sounded. The tuai rumah will lead everyone to drink the Ai Pengayu (normally tuak for long life) and at the same time wishing each other “gayu-guru, gerai-nyamai” (long life, health and prosperity). A procession up and down the ruai called Ngalu Petara (Welcoming the Spirits) will follow. The celebration by now will get more merrier. Some will dance to the traditional music played. Others will sing the pantun (poems). In the town, the Dayak will gather at the community centres or restaurants for a enliven the evening.
Other activities that may follow the next day include cock-fighting, demonstration of blowpipe skills and ngajat competitions. On this day, 1st June, the homes of the Dayaks will be opened to visitors. In the longhouses, there is a practises called masu pengabang where guests will be served with tuak by the host before they can enter the longhouse. Dayaks will attend a church mass to thanks God for the good harvest. Gawai Dayak celebration may last for several days. Visitors are most welcome to the homes of the Dayaks during the festival.
I am writing this post based on my own experience in dealing with NCR land issues. More than a decade ago, a timber company encroached into our land with a clear purpose of extracting timber from our pulau (land reserved). My kampong folks were quick to detect their encroachment and immediately confront the timber workers.
A few of my kampong folks were jailed for stoping this workers. We were advised to get a court injunction to stop the extraction of timber immediately. So, our tuai rumah and his JKKK members went to Kuching to look for a legal firm who could assist them.
Most of the legal firm, especially those that are in the panel list for government matters, financial institution, and anything that connects them to the government and local authorities, decline to take up our case. Hence, we are only left with legal firms that are owned by the members of the opposition.
What choice do we have? The only choice is to engage this legal firm because we need to get a court injunction fast. Later, we finally get a court injunction to stop the extraction of timber from our land.