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Archive for the ‘Iban Culture’ Category

2009-08-21-ESAH

This is interesting! I have not participate in any of this ritual to summon the Gods for rain. This olden traditional method need to be documented if it is to be carried out. We hope the Iban community of Mallang longhouse will invite us for this ritual.

Suffering villagers may ask rain gods for help

By Mary Francis
Source: Borneo Post

MIRI: Residents of Sungai Mallang Atas in Bakong, Baram are mulling whether to revive an ancient practice of the Ibans to appeal to the rain gods for rain should the dry spell persist.

The nearly two-month drought has severely affected rural communities.

One of the hardest-hit areas in Bakong is the longhouse under Sylvester Kakok which is over 50 km or an hour’s drive from the city.

The store of rainwater in drums, tanks and small containers had been used up weeks ago, so the residents had resorted to streams and rivers for water.

“But these are running dry. Streams, even if there is some water left, are too filthy to use as the stagnant water is so contaminated that even hardy fish like ‘ikan puyu’ and ‘ikan beratok’ cannot survive in it,” lamented Juliana Esah Kakok.

She said the traditional way is quite unlike cloud-seeding, which is a scientific method applied by people in urban areas.

“This is only our plan and suggestion if the drought is prolonged. If we get desperate and distressed – we may have to turn to our ‘petara’ for help to shower us with rain,” she said.

Disclosing their plan to The Borneo Post during a visit to the longhouse recently, Esah said the traditional practice known as ‘besampi ngangau ke ujan’ is a complicated ceremony with many traditional requirements.

The ceremony has to be carried out early in the morning before the sun rises to a quarter of the sky.

Just as one must be properly dressed to meet a king, the participating women must be properly adorned in traditional costumes to ‘meet the petara’. It is accompanied by traditional gong music produced by longhouse folk.

The ‘besampi’ (praying ritual) ceremony would see an elaborate ritualistic gathering to appeal to the ‘petara’ (god) for rain.

Esah said they first had to locate a suitable and sacred place for it, such as an old burial ground.

Such a burial ground is located in Sungai Mallang Baroh, about 45 minutes’ walk from Sungai Mallang Atas. The sacred site is believed to be a century old.

“This is where our forefathers used to come to pray for rain whenever there is a prolonged dry spell, and it is said that it had proven to work on many occasions.

“So we hope it would still work if we ever perform the practice one of these days if drought continues,” said Esah who is Anam’s sister and also the Village Security and Development Committee (JKKK) secretary.

Upon reaching the sacred site, the longhouse folk would put their offerings on it and recite prayers, followed by some lengthy incantation which culminate in the slaughtering of a chicken as a sacrifice to the petara, after which its head would be buried there.

A simple feast would follow later at home where everyone would be served rice, drinks and other delicacies.

According to Anam, they had requested for water from the authority in Bakong, but as of now they had yet to get the much-needed commodity.

The two-month drought has inflicted hardship on the rural communities, especially longhouse folk.

They had heard of the so-called ‘cloud-seeding’ but to their disappointment when it came, if it did at all, there were just scanty drops that merely wet the roof of their longhouse and the parched and cracked soil.

Anam had invited Assistant Minister for Water Supply, Sylvester Entri Muran, to visit Sungai Mallang Atas on Aug 8, so he could see for himself the hardship and problems faced by the residents there.

“Seeing is believing so the honourable will better understand our problems,” Anam said, adding that no minister or agency had visited the village.

The Meteorological Department when contacted yesterday said the dry weather is expected to continue until September.

The spokesman said this time the dry season would not be as serious as that experienced in 1998.

“The temperature reading in Miri today (yesterday) is 29 degrees Celcius, so the weather is normal and cool,” he said, adding that 37.4 mls of rainwater was collected in Miri from Wednesday to 8am yesterday.

2009-08-15-DAM

Isu kelewatan pembukaan tanah perkuburan Dayak di Sungai Dalam, Lambir dianggap selesai selepas Persatuan Dayak Miri (DAM) selaku pihak yang diberi kepercayaan menguruskan tanah itu bersetuju bekerjasama dengan komuniti Iban dalam mencari dana.

2009-08-15-ALEXANDERPresiden DAM, Alexander Karin Isut (gambar) memberitahu, perkara itu diputuskan dalam satu mesyuarat dengan wakil Pejabat Residen, Pejabat Daerah Miri, ketua rumah panjang serta ketua masyarakat Iban di Rumah Dayak petang tadi.

“Kita sudah berbincang mengenai perkara ini secara meja bulat, dan saya percaya ia tidak menjadi isu lagi.”

“Apa yang penting sekarang, semua pihak sudah mencapai kata sepakat untuk sama-sama mencari dana memandangkan masalah kewangan merupakan penyebab utama kelewatan kubur itu dibuka,” katanya ketika dihubungi petang tadi.

Alexander sebelum ini berkata, ia mengambil masa kerana DAM perlu bekerjasama dengan Persatuan Dayak Iban Sarawak (SADIA) dan Kesatuan Kebangsaan Dayak Sarawak (SDNU).

Baru-baru ini, seramai 12 ketua rumah panjang di Miri menggesa Persatuan Dayak Miri (DAM) menjelaskan situasi sebenar berhubung kelewatan pembukaan tanah perkuburan itu di Lambir yang diluluskan kerajaan tahun lepas.

Kelewatan itu menyebabkan masyarakat Iban di sini mendakwa mereka terpaksa mengemis tanah perkuburan di kawasan luar setiap kali berlaku kematian.

Ini kerana, perkuburan di Jalan Riam dan Batu 8 Jalan Miri Bintulu tidak mencukupi dan semakin sesak.

Mengulas lanjut, Alexander berkata, setakat ini mereka sudah mengumpul RM10,000 iaitu termasuk RM5,000 disumbangkan Timbalan Ketua Menteri Datuk Patinggi Tan Sri Dr George Chan Hong Nam, RM4,000 oleh Ahli Dewan Undangan Negeri Pujut Andy Chia manakala RM1,000 hasil kutipan ahli-ahli DAM.

“Kita juga sudah mendapatkan bantuan Pejabat Daerah Miri selain meminta bantuan Jabatan Kerja Raya (JKR) untuk membina akses ke kawasan perkuburan itu,” katanya.

Sementara itu, Ketua Masyarakat Iban Bahagian Miri, Pemanca Wilson Siang Lim berharap masyarakat Dayak dan DAM dapat bekerjasama khususnya dalam mencari dana.

“Kita berharap isu ini dapat ditangani sebaik mungkin memandangkan inilah satu-satunya kubur yang disediakan kerajaan untuk komuniti Dayak.”

Sementara itu, Kerajaan pada Mei 2008 meluluskan tanah perkuburan yang terletak di Sungai Dalam dan memberi milik kepada DAM untuk menguruskan bagaimanapun selepas setahun ia belum dapat digunakan sehingga menimbulkan tanda tanya di kalangan komuniti Iban.

Source: Sarawak Update

Borneo Post Extract

2009-07-01-NYUNGKIT-01

The Women Section of the Dayak Association Miri has kicked start their weaving (nyungkit) class today at the association premises near Imperial Mall. The class is still open for registration, for those who are interested to learn the Iban community art of weaving the pua kumbu.

Among those who were present during the brief launching ceremony was our President himself, Mr. Alexander Isut.

DAM President 2008-2009, Mr. Alexander Isut Karin

Earlier, the organising chairlady, Mdm. Jacqueline Selaka gave her welcoming speech, followed by our Women Section Chairlady, Mdm. Julia Jugak.

Mdm. Jacqueline Selaka

Mdm. Julia Jugak, DAM Women Section chairlady

The simple ceremony ended with a late tea break, blessed by Mdm. Linda Nichol.

Mdm. Linda Nichol

The association would like to thank Mdm. Roseline Suda for her willingness to be the tutor for the weaving class.

Mdm. Roseline Suda

This article describe our ancestors who did not migrate into Sarawak from the Kapuas Valley.  There were at least two such groups who migrated into Sarawak via Cape Datu – the offspring of Sabatin and his son, Drom another group who came to the coast of Sarawak near Bukit Merudu, not far from Brunei.

Long before the migration of the Dayaks to the Batang Ai and its tributaries and beyond the fifteenth generation mark, Sabatin and his son Drom have landed at Cape Datu.  Cape Datu is situated at the southwestern boundary between Sarawak and Indonesian Borneo.  According to Iban genealogies, members of the seven different races in Sarawak have traced their descent back to these ancestors.

Read the full article here.

2009-06-15-NGAJAT

This traditional dance is performed to entertain invited guests and guest of honors during big function invited by the Chief Community of the Dayak people call the Iban.

It symbolize the happy ending of another cycle of padi planting season, welcoming the God of Farming to the feast and giving thanks for the bountiful and successful harvest.

In the past, a “Ngajat Semain” was performed by young Iban boys and girls who have just complete their Ngajat lessons taught to them after the heavy work of clearing the forest and burning season is over. The tempo of this Ngajat performed by the girls is slow and graceful displaying the beautiful design pattern of the newly completed “Pua Kumbu” woven by the girls during the farming cycle.

As for the young boys, the tempo is also slow displaying their martial artistic and balancing skills in preparation to enter their adulthood life. This means that they will take more adult responsibility in the next farming season. This is also an opportunity for them to display their beautiful costumes, headgears, amulets such as Engkerimok, Simpai, Tumpa Bala and of course their new fully decorated swords and its design.

At the present day, the Ngajat music and dance are perform to preserve the Iban Culture and for the younger generation to value the unique of it.

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